AngerChristianity and Our Emotions
Series:
Christianity and Our Emotions
Anger
October 8,
2006
Text: Acts
26:9-18
9 "Indeed, I myself
was convinced that I ought to do many things against the name of Jesus
of Nazareth. 10 And that is what I did in Jerusalem; with
authority received from the chief priests, I not only locked up many
of the saints in prison, but I also cast my vote against them when they
were being condemned to death. 11 By punishing them often in all the
synagogues I tried to force them to blaspheme; and since I was so furiously
enraged at them, I pursued them even to foreign cities.
"With this in mind,
I was traveling to Damascus with the authority and commission of the
chief priests, 13 when at midday along the road, your Excellency, I
saw a light from heaven, brighter than the sun, shining around me and
my companions. 14 When we had all fallen to the ground, I heard a voice
saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting
me? It hurts you to kick against the goads.' 15 I asked, 'Who
are you, Lord?' The Lord answered, 'I am Jesus whom you are persecuting.
16 But get up and stand on your feet; for I have appeared to you for
this purpose, to appoint you to serve and testify to the things in which
you have seen me and to those in which I will appear to you. 17
I will rescue you from your people and from the Gentiles — to whom
I am sending you 18 to open their eyes so that they may turn from
darkness to light and from the power of Satan to God, so that they may
receive forgiveness of sins and a place among those who are sanctified
by faith in me.'
NRSV
During
the remaining Sundays in October, we’re going to look at some basic
human emotions in the light of our faith. I hope by doing this we’ll
understand ourselves better, and also find ways our faith can help us
deal positively with such feelings. We’ll explore anxiety, loneliness,
and happiness. Today, we’ll take a look at anger.
Billy
Martin, the famous New York Yankee player and manager, told a story
in his autobiography about a hunting trip in Texas with his buddy and
fellow Yankee, Mickey Mantle. Mickey had a friend who would let them
hunt on his ranch.
When
they reached the ranch, Mickey told Billy to wait in the car while he
checked in with his friend. Mantle’s friend quickly gave them permission
to hunt, but asked Mickey a favor. He had a pet mule in the barn who
was going blind, and he didn’t have the heart to put him out of his
misery. He asked Mickey to shoot the mule for him.
As
Mickey walked back to the car, he decided to play a joke on Billy. He
pretended to be angry, and he scowled and slammed the door.
Martin
asked what was wrong.
“I’m
so mad at that guy,” Mantle said, “He changed his mind and won’t
let us hunt. You know, I’m going out to his barn and shoot one of
his mules!” Mantle drove like a maniac to the barn.
Martin
protested, “We can’t do that!”
But
Mickey was adamant.
“Just
watch me,” he shouted.
When
they got to the barn, Mantle jumped out of the car with his rifle, ran
inside, and put the mule out of his misery.
But
as he was leaving, he heard two more shots. He ran back to the car,
and saw that Martin had taken out his rifle, too.
“What
are you doing, Billy?” he yelled.
Martin
yelled back, his face flush with anger, “We’ll show that son of
a gun! I just killed two of his cows!”
Anger.
It
can drive us to do some silly things, at best, and some horrible things,
at worst.
It’s
something we all experience, no matter how long or short our fuses.
At
times, when a loved one passes, I’ll be talking to the family and
hear that the dearly departed, “Bob,” “never said a cross word
about anyone.” That may truly be. But I often wonder if that relative
ever rode with Bob during rush hour on 270, when someone cut him off
from making a turn. Know what I mean?
Today,
I’m going to deal with two simple questions:
What
happens when you’re angry?
and
How
can you deal with anger positively?
To
do this, we’re going to dig into the fascinating story of the conversion
of one of the angriest men who ever lived: Saul, also known as St. Paul.
When
you read that story, you see that the first thing that happens when
you’re really mad is this:
—You exaggerate the other
person.
When
the light fell down from the sky and knocked Paul to his knees, he heard
Jesus saying,
“Saul,
Saul, why are you persecuting me?”
In
other words, “What have I done to you? Do you really know who I am,
what I did, how I taught? Do you really know anything about me?”
Saul
didn’t. He demonized Christ. For him, Christ was the anti-Christ.
This Jesus would destroy the Jewish religion, the religion that meant
so much to him. His dimwitted followers were perpetuating the evil—making
up a story about Jesus coming back from the dead. His followers were
doing evil things like taking communion—cannibalism, eating the flesh
and drinking the blood.
Did
he ever sit down and talk to a Christian objectively, seeking to know
what they really think, or feel, or do? Of course not. He just listened
to what people said about them. The only interaction he had with them
personally was to torture them in order to get a confession. That way,
they could be sentenced to death. He no doubt got many a confession.
Saul
was a good “enforcer.” Trouble was, he enjoyed his work.
And
Paul would say, “Yes, that was me.”
—Anger consumes you.
“Saul,
why do you kick against the goads?”
A
“goad” was a sharp spear a farmer used to prod an ox during plowing.
It was like a spur. So Jesus is saying, “Saul, why are you kicking
against the spear? Why do you continue impaling yourself against it?
Why are you constantly hurting yourself with your rage?”
And
hurting himself he was.
Paul
describes himself as having been “furiously enraged” at Christ.
That’s the only time that phrase is used in the New Testament. It
carries with it the sense of being literally “beside yourself,”
not being your true self.
That’s
an awful way to be.
The
Christian writer Frederick Buechner once said that of the seven deadly
sins, anger is possibly the most “fun.” He said that anger invites
you “to lick your wounds, to smack your lips over grievances long
past, to roll over your tongue the prospect of bitter confrontations
still to come, to savor to the last toothsome morsel both the pain you
are given and the pain you are giving back — in many ways it is a
feast fit for a king.” The chief drawback, he says, is “that what
you are wolfing down is yourself. The skeleton at the feast is you.”
[Wishful Thinking Transformed by Thorns, p. 117]
When
you let anger take over, you’re out of control. The person you’re
mad at has control over you, and odds are you don’t even know who
that person really is. Meanwhile, you’re not able to be fully present
with your spouse, your children, your friends…or even yourself.
And
Paul would say, “Yes, that was me.”
Well,
if this is what happens when we’re angry, then how should we deal
with it?
To
get into that, we need to see how the Damascus road story ended, as
recorded earlier in the Book of Acts.
8 Saul got up from the ground,
and though his eyes were open, he could see nothing; so they led him
by the hand and brought him into Damascus. For three days he was without
sight, and neither ate nor drank.
Acts 9:8-9
How should you deal with
anger?
—Blind yourself to how
you were seeing the other person.
“Saul
got up from the ground…he could see nothing.”
He
couldn’t see any of those Christians any more. He
literally couldn’t see things like he used to.
You
know, when you’re mad at someone, you imagine that person is doing
something to you intentionally. If you’re going to work through anger,
you have to blind yourself to that notion. People act and speak according
to who they are, not who you are. They live their own lives, and sometimes
we get in their way. We take their words and actions personally when,
in fact, they’re simply being themselves.
There’s
a Buddhist parable of a young farmer paddling his boat up the river
to deliver his produce to the village. Another boat was moving downstream
toward him. He yelled and yelled, trying to get the man to change course.
He grew angrier and angrier as he had to veer out of the way at the
last minute. As he did, he was surprised to realize there was no one
in the other boat. He had been screaming at an empty vessel.
The
other person who is irritating you will not change direction in the
current just for you. He/she is who he/she is. And probably he/she isn’t
losing any sleep over you.
The
first step in dealing with anger is to blind yourself to the assumptions
you’re making about the other person.
Then,
—Look into yourself.
“For
three days he was without sight, and neither ate nor drank.”
Isn’t
that what we should do when we’re angry—reflect, instead of react?
When
we’re angry with another, shouldn’t we really ask ourselves, like
Jesus asked Saul, “WHY?” What’s the irritation about the other
person that’s really an irritation about ourselves? Are we the older
brother or sister who didn’t get appreciated like we should? Are we
the younger kid who had the hand-me-downs all the time, and had to compete
with the brother who was the captain of the football team, or with the
sister who was the prom queen? Are we that perfectionist who rails at
the imperfection of the world, embodied in the sloppy actions or words
of this person we’re mad at? Are we the super-righteous person who
has a few secret prejudices?
For
three days, Saul couldn’t look at this Jesus, at these Christians.
He had to look at himself. And what he saw wasn’t pretty. He wasn’t
the savior of the Jewish religion. He was simply another human, with
issues and warts and all. He was simply a sinner, in need of grace.
Saul
would say, “Yes, that was me.”
—Love the other person.
Jesus
responded to him with love. He was concerned for him. He said, “Saul,
you’re hurting yourself,” then later added, “I will rescue you.”
You
do know that Jesus had every right not to throw a light down from heaven,
but rather a smart bomb. He had the right to “take him out.” That’s
what you do to the Osama bin Ladens, right?
And
yet Jesus held back, not returning anger with hate, but with love.
“I
will rescue you.”
I
have no doubt Jesus had been angry at Paul. If you look at the Gospels,
you’ll see that Jesus got mad at times. Once he was about to heal
a man on the Sabbath, in the synagogue, and the Pharisees said he couldn’t
do it—“You’re breaking one of our laws.” It’s then recorded
that Jesus “looked around him in anger, grieved at their hardness
of heart.” [Mark 3:5]
Jesus
was angry—angry at their hardness of heart, angry at how they preferred
darkness to light, angry at how they chose bondage to the law instead
of freedom by faith, angry at how they chose the ways of death instead
of the path to life. In other words, he was angry at how they were hurting
themselves—and others in the process.
And
so Jesus struck down Saul with blinding light—so that he would eventually
see, with new eyes.
Maybe
it was seeing how Jesus related to him that helped Saul understand what
love really was. Seeing how Jesus melted his hardness of heart may have
helped Paul write years later,
Love is patient; love is
kind; love is not envious or boastful or arrogant or rude. It does not
insist on its own way; it is not irritable or resentful…It bears all
things, believes all things, hopes all things, endures all things.
[1 Corinthians 13:4-7]
And
Paul would say, “Yes, Jesus is like that.”
Anger.
It’s an emotion that’s hard to deal with. Only the Son of God could
let anger become an opportunity for love.
But
with his help, maybe we can, too.
Jan
Johnson tells of a time she struggled with this. She began a story with
these words,
“Let’s call them the
Couple. At first, they made friendly suggestions to the minister, my
husband; then they offered barbed comments; finally, they wrote letters
of protest to the board. I managed to be patient, but when they leveled
criticism at my then-teenage daughter [because of her clothes, talking
about her “grossly inappropriate behavior,” I lost all serenity.]
Their comments were reported to my daughter by the Couple’s daughter,
so my daughter no longer wanted to go to church. Neither did I. But
we did go, and every time I saw the Couple, I wanted to throttle
them.” [Weavings, 7-8/03, p. 31]
[You’ve
got to watch out for those preacher’s wives!]
Jan
wrestled with her anger for the longest time. Occasionally she could
set aside her own hurt and look at the Couple. She knew that the woman
had had painful experiences in her youth. She began to see the Couple’s
harsh actions as actually a cry for attention, for some warmth. As Jan
focused on what they were going through, she surprised herself by crying
for them as she prayed.
She
resolved to stop avoiding them in church, and to start making overtures
of being “nice.” She forced a smile at them occasionally as they
passed in the hall. Sometimes she’d make small talk with them, then
move on quickly. Then one Sunday, when her husband had everyone stand
and greet each other like we do, Jan turned and found the woman behind
her—and the woman offered her a hug.
Jan
said, “Looking back, I’m still stunned to have reciprocated by embracing
my enemy.”
Now
THAT’S how to deal with anger.
Your
story, my story might not have such a happy ending.
But
working past anger with love—you’ll use anger creatively, not destructively.
And
that—at the very least—will make the mules and the cows very happy!
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