Living with Rules
ANCHORS
OF HOME
Living
with Rules
July 8, 2007
Text: Luke
2:41-52
Luke 2:41-52
Now every year his parents
went to Jerusalem for the festival of the Passover. 42 And when he was
twelve years old, they went up as usual for the festival. 43 When the
festival was ended and they started to return, the boy Jesus stayed
behind in Jerusalem, but his parents did not know it. 44 Assuming that
he was in the group of travelers, they went a day’s journey. Then
they started to look for him among their relatives and friends. 45 When
they did not find him, they returned to Jerusalem to search for him.
46 After three days they found him in the temple, sitting among the
teachers, listening to them and asking them questions. 47 And all who
heard him were amazed at his understanding and his answers. 48 When
his parents saw him they were astonished; and his mother said to him,
“Child, why have you treated us like this? Look, your father and I
have been searching for you in great anxiety.” 49 He said to them,
“Why were you searching for me? Did you not know that I must be in
my Father’s house?” 50 But they did not understand what
he said to them. 51 Then he went down with them and came to Nazareth,
and was obedient to them. His mother treasured all these things in her
heart.
52 And Jesus increased in
wisdom and in years, and in divine and human favor.
NRSV
Rules.
Here’s a list of rules
I ran across. These are the rules men want women to know about men.
Please note—I did NOT make them up, someone else did!
1. Sunday = sports. It’s
like the full moon or the changing of the tides. Let it be.
2. Shopping is NOT a
sport. And we are never going to think of it that way.
3. Anything we said 6
months ago is inadmissible in an argument. In fact, all comments become
null and void after 7 days.
4. If something we said
can be interpreted two ways, and one of the ways makes you sad or angry,
we meant the other one.
5. Christopher Columbus
did not need directions, and neither do we.
6. ALL men see in only
16 colors, like Windows default settings. Peach, for example, is a fruit,
not a color. Pumpkin is also a fruit. We have no idea what mauve is.
Here’s another list of
rules. It’s a list of what toddlers want everyone to know about toddlers.
These rules are a lot simpler:
1. If I like
it, it’s mine.
2. If it’s in my hand,
it’s mine.
3. If I can take it from
you, it’s mine.
4. If I had it a little
while ago, it’s mine.
5. If it looks just like
mine, it’s mine.
6. If I think it’s
mine, it’s mine.
7. If it’s yours and
I steal it, it’s mine.
8. If I saw it first,
or last, makes no difference, it’s still mine.
Rules.
They’re everywhere.
Families, especially, have
rules. They’re what help make a house a home. They’re what help
make a collection of individuals a family.
A rule of life is this:
a family has to have rules—and it’s rather nice if the parents set
the rules, not the children, know what I mean?
But wait a second. There
could be an exception to this rule.
Think of Jesus growing up.
The Messiah. The Son of David. The Co-Creator of the universe, according
to John’s Gospel. And this Son of God—Yahweh, Lord Almighty—is
in your care, living in your house.
YOU are going to set rules
for HIM? That’s like a kindergardener, crayon in hand, going up to
Einstein and saying, “No, you have it all wrong—you need to work
the problem this way…”
I KNOW Mary and Joseph had
to think twice before disciplining him!
And yet, you see from today’s
passage his parents did indeed establish rules in their household, and
expected Jesus—the second person of the Trinity—to abide by them.
It’s obvious from today’s
passage that one of the biggest rules they had is one that we share:
“Children, stay with us.
If you want to go somewhere, tell us.”
Isn’t it refreshing that
even though times have changed, this rule hasn’t? From the very beginning
of the origin of humankind, this has been a bedrock rule.
So...
WHAT RULES ARE IMPORTANT
TO YOUR FAMILY?
If your family is like my
family, you’ve never really sat down and written them out, have you?
Working on this sermon gave
me occasion for reflection. Our family’s rules seem vaguely based
on the 10 Commandments. Instead of “Thou shalt not covet” we turn
that into “Thou shalt share.” Instead of “Thou shalt not take
the Lord’s name in vain,” we turn into “Thou shalt not say ‘My
God’ in conversations, but ‘My goodness.’” Instead of “Thou
shalt not kill” we turn into “Thou shalt stay on thy side of the
back seat, and keep thine hands unto thyself.”
It truly might be interesting
for you and your family to go home and talk about what rules you are
all to live by. Have a dialogue. Explain what the purpose behind each
is.
Even the act of attempting
to do that may be transforming for your family. Just doing this would
be something that maybe 90% of American households will never think
of doing. Maybe it’s because Americans are too busy. Maybe
it’s because parents don’t want to appear to be the “bad guy”
to their kids—especially if those parents are divorced.
In the last century the
Duke of Windsor was asked what impressed him most in America. He replied,
“The way American parents obey their children.”
It’s absolutely essential
that especially American families—maybe even if that family is just
husband/wife—ask themselves, “What rules are we to live by?”
Mary and Joseph’s rule
is one that my wife and I share, of course.
When our six year old Emma
asks to play outside, we say that she can play as long as she stays
in the front yard. Sometimes, maybe five minutes later, we’ll go out
and she’s nowhere to be seen. The girls two houses down were playing,
they called her to join them, and she went without thinking. Or someone
was shooting off some bottle rockets, and she wandered down the street.
And how do you think mom
and dad feel when we discover our front yard is Emma-less?
And how do you think Mary
and Joseph felt?
As they were leaving Jerusalem,
Jesus keeps looking back to the Temple. He’s drawn to that place,
the “holy house of God.” Drawn to it just as a child is drawn to
play with other kids, or oooh and aaah over bottle rockets exploding
in the sky. He can’t help himself. He returns to “his Father’s
house.”
Mary’s response said it
all. After three days of searching, and finally finding him in the Temple,
she exclaims,
“Child, why have you
treated us like this? Look, your father and I have been searching for
you in great anxiety.”
Isn’t this true to life?
You find your child, and you hug and kiss and ask if the child’s all
right. Then you hug and kiss some more. And then you say, “WHY have
you treated US like this???”
In your family,
WHAT HAPPENS WHEN RULES
ARE BROKEN?
I think the most natural
thing in the world is to take it personally, like Mary and Joseph
did.
Your teenager sneaks in
an hour after curfew, and doesn’t call you on the cell phone to say
he/she is going to be late. You know what your most natural response
is? It’s the same response your parents heard from their parents.
The same response your grandparents heard from their parents. It’s
the same response your children will make when your grandchildren will
break curfew:
“AFTER ALL WE’VE DONE
FOR YOU, THIS IS THE THANKS WE GET????”
After the anger subsides,
and after you say these words that you know—because of this sermon—you
shouldn’t say, but will anyway: after the anger, is there a better
way to respond to a child [or parent or spouse, for that matter]
who breaks the rules?
In the movie Gandhi, there’s
a scene in which Gandhi’s wife refuses to
rake and cover the latrine
in the new community that he has built. A community principle was that
everyone share the work equally. She asks Gandhi why he wants her, his
wife, to do the work of untouchables. “It’s not me, it’s the principle,”
he tells her. When still she refuses, he grows angry and implacable,
pushing her out the door, shouting, “Go then, leave this place!”
The Christian writer Sue
Monk Kidd, reflecting on this scene, says:
“Enslaved by the rightness
of his principle, he loses sight of what matters--his wife, the woman
before him with all her faults and complex reasons.
But then in a moment that never fails to touch me with its grace, he
sees that his principle has become detached from the ground of Love.
We witness the hardheartedness drain out of him.
‘What’s wrong with me?’ he asks.
‘I apologize.’ His transformation becomes the seed of her transformation.
‘I must go now,’ she tells him,
‘and rake and cover the latrine.’
After this Gandhi stands
by his principles with unwavering dignity and yet never loses his compassion.
--Weavings,
11-12/2000
So, what do you and I do
when the rules are broken?
Can we combine “unwavering
dignity” with “compassion”?
Here are some thoughts.
Does a broken curfew provide
a learning opportunity for the teenager—and for the parent?
Does breaking a rule give
you an opportunity to question the rule, and its place?
When a rule is broken, does
it give you a window into the heart and mind of this person you live
with?
When a rule is broken, does
it open up a window so you can glimpse a larger scene of life?
It’s this last question
that leads to the climax of the story.
After his mother expressed
her hurt and anger, Jesus replied,
“Oh, Mom, for pity’s
sake, what are you worried about? I’m twelve years old! I can
look out after myself! You never let me have any fun!”
Mary and Joseph could have
handled that response. They were prepared to respond like parents of
teenagers have always responded:
“Young man, while you
live under our roof, you will abide by our rules—do you understand?”
But Jesus didn’t respond
like a typical son.
He replied,
“Why were you searching
for me? Didn’t you know that I must be in my Father’s house?”
So much for their prepared
response that began, “Young man…”
This caught them totally
off guard. No wonder the Bible says,
“They did not understand
what he said to them.”
Of course they didn’t.
Jesus had broken one of his family’s rules—but he was obeying a
“higher” rule: “I MUST be in my Father’s house.”
The story ends with Jesus
returning with his parents to Nazareth, where Luke carefully notes that
he was “obedient” to them. I think this was Luke’s way of saying,
“Children, Jesus was a trained professional. Do not try the ‘I must
follow a higher law’ technique at home!” But you can’t help but
think that Jesus’ words in the temple must have stayed in their minds.
And in the back of their minds they had to have asked themselves,
“Do the old rules we have for our son still apply?”
They were facing what all
families must face as year chases year:
WHAT RULES MAY CHANGE?
That teenager of yours goes
off to college. He/she returns for the summer. And what’s the most
natural thing for mom or dad to say as the child goes out for the evening?
“Now, you be sure to be home by 11 o’clock.”
Yeah, right.
We like to keep the same
old rules. There’s security in them. They set our roles down in stone.
They remind us of the good old days. They keep us pretending we are
who we once were—and that our children are still who they once were.
But there’s a higher
law that calls our rules into question over time.
“Don’t you know I must
be in my Father’s house?”
“The world is opening
to me,” the teen might say. “I have a higher calling. Don’t you
know that I must grow up and change? And don’t you know that you have
to continue growing and changing as well? Don’t you know that some
of the rules we live by as a family have to change?”
And maybe it’s not just
the teen that says that, but the parent as well.
The time for the rules to
change hasn’t happened to our family yet. But it’s coming. And I
hope I will have the grace to be like Jesus’ mother Mary, who saw
her son growing up and “treasured these things in her heart.”
To help me treasure these
things, I’m going to remember that rules and families are fluid.
At any given time a family is at one of these stages:
Setting rules--Breaking
rules--Changing rules.
The birthday of a particularly
difficult boy was coming up. His parents were discussing what to give
him for a present. The mother said, “Let’s buy him a bicycle.”
“Well,” said the father,
“Maybe, but do you think it will improve his behavior?”
“Probably not,” said
the mother, “but it will spread it over a wider area.”
Rules are no guarantee that
behavior will improve. Maybe a bike is a short-term answer at times.
But bikes are poor substitutes
for rules—rules that shape a child, rules that shape a parent.
Where are you?
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