LENTEN SCRUBBING - The Mind
LENTEN
SCRUBBING
The
Mind
February
17, 2008
Text: Luke
6:17-23; Romans 12:3-6
Luke 6:17-23
He came down with them
and stood on a level place, with a great crowd of his disciples and
a great multitude of people from all Judea, Jerusalem, and the coast
of Tyre and Sidon. They had come to hear him and to be healed of their
diseases; and those who were troubled with unclean spirits were cured.
And all in the crowd were trying to touch him, for power came out from
him and healed all of them.
Then he looked up at
his disciples and said:
“Blessed are you who
are poor, for yours is the kingdom of God.
“Blessed are you who are hungry now, for you will be filled.
“Blessed are you who
weep now, for you will laugh.
“Blessed are you when people hate you, and when they exclude you,
revile you, and defame you on account of the Son of Man. Rejoice in
that day and leap for joy, for surely your reward is great in heaven;
for that is what their ancestors did to the prophets.”
NRSV
Romans 12:3-6
For by the grace given
to me I say to everyone among you not to think of yourself more highly
than you ought to think, but to think with sober judgment, each according
to the measure of faith that God has assigned. For as in one body we
have many members…so we, who are many, are one body in Christ, and
individually we are members one of another. We have gifts that differ
according to the grace given to us.”
NRSV
Have you ever had this experience.
You decide to take your
family out to the movies. You stop by the bank, take out a small loan,
then buy the tickets. Ten minutes into the movie, you know it’s going
to be a clunker. Two hours later, you all leave the theater thinking,
“We spent how much to see that?”
To help people avoid such
expensive disasters, the Post features movie reviews in its Friday
edition. It rates movies from “A”—an excellent, worth-your-money,
flick—to “F”—an avoid at all costs, what were the producers
thinking, movie. My wife found a site on the internet that similarly
provides movie critiques—it’s called “Rotten Tomatoes.” People
write in giving their opinions. You judge a movie by how many fresh
tomato votes and rotten tomato votes it receives.
However, as I’ve gone
about deciding which movies to watch, I’ve discovered an interesting
phenomenon. It’s this.
You read an ad for a movie,
and it contains snippets of glowing reviews.
But in this same paper,
in the reviews, another critic says this.
So—WHO ARE YOU GOING TO
BELIEVE?
That’s the problem with
being a critic. No one judges according to pure, objective standards.
We all have a bias of some sort.
If I were to review the
movie, “Feelings,” I’d review it as, “They embraced, they talked,
they cried, they separated, they got back together, they talked and
cried some more, they embraced again.” My grade for it: D. My wife
would say, “It had a good plot, and good dialogue.”
If my wife were to review
the movie, “Machine Gun Mayhem,” she’d say, “’D’, as in
‘dumb.’” I’d say, “Well, it had some action.”
We’re all critics, and
we’re all flawed, we all have our biases.
And then, there’s Jesus.
Once upon a time, he was
up on a mountain. As he descended with his disciples, he saw a crowd.
“[There was ] a great
multitude of people from all Judea, Jerusalem, and the coast of Tyre
and Sidon…”
I imagine Jesus stopping
midway down the mountain, taking in this scene. His newly-formed band
of disciples huddle up behind him.
Peter says, “Look, Master—over
there are the lame and the blind. The rabbis teach us that it’s their
sin that’s caused their disease. Tell them to go repent and THEN come
back for healing.”
James says, “Look, Master—over
there are the people from Tyre and Sidon. They’re Gentiles, unclean.
They have no business being here. Let them seek their own Savior—WE,
the chosen people, need you!”
Matthew says, “Look, Master—over
there are the poor. Tell them to put in a good day’s work before they
come over here begging!”
Andrew says, “Look, Master—over
there are the Pharisees, those uptight religious bigots. We’ve had
enough of their arrogance. Tell them to get lost.”
Such might have been the
counsel of his twelve merry men. They, like you and me, were such good
critics.
And what did Jesus do? Did
he stay up there, looking down and pointing a righteous finger? It would
have been his privilege, you know.
But the Bible simply, amazingly,
says,
“He CAME DOWN with them
and stood on a LEVEL place.”
This is different from what
we read in Matthew’s Gospel. Matthew records a sermon when Jesus stood
on a raised place and looked down, preaching to the people. Matthew
preferred to see Jesus in the pulpit, proclaiming the Word down to the
people.
But for Luke, Jesus didn’t
stay above the people. He got down on their level. He was WITH them,
freely and easily.
You can’t be a critic,
and do what Jesus did. Critics stay aloof, looking down from the top
of the hill, as if they are the king or queen of that hill. They make
pronouncements—“That person? ‘B,’ tops.” “The one over there?
Oh my, ‘D-‘”
And yet Jesus—King of
Kings, Lord of Lords, Son of Almighty God, Co-Eternal Word of the Father,
the Christ, the Chosen One, the Messiah: Jesus COMES DOWN to the people,
and stands on a LEVEL place with them.
I don’t know about you,
but this makes me feel pretty small.
I don’t want to do what
Jesus did.
I want to stay on the hill,
looking down.
I bet you do, too.
Time to be honest.
On the sermon notes, I’ve
included a place called, “Confession.” Either now, or when you get
home, I dare you to write down all the ways you can be critical of someone
the first time you meet them. What goes through your mind instantly,
unconsciously? You’ll find that there’s not enough room to list
them all.
Here’s a sampling of what
you could write down:
Race…Sex…Sexual orientation…Hygiene…Language…Clothes…Political
Persuasion…Nationality…Religion…Age…Body Type…What High School
They Went To [I understand this last one is a St. Louis thing.]
Those people who are most
like us in these areas? They’re “A” quality folks. But then there
are the ones we’d give the “B” review to, and the “C”, and—heaven
help us—the “D” and the “F.”
And Jesus—the one who
had the right to be a critic—got down off the mountain, and stood
on the same level with them.
If Jesus did this, can we
do anything less? If we are to follow Christ this Lent with honesty
and integrity, we had better get off our mountain, too.
Let me suggest two things
that you and I can learn from Jesus that can help us be less a critic,
and more a disciple.
In this passage we see Jesus
relating to people in two very clear ways. If we can do the same, then
we’ll come closer to having the “mind of Christ,” as Paul once
put it.
Here’s the first way Jesus
related to people. He saw that …
PEOPLE ARE OUR TEACHERS.
Luke records that
“Jesus
LOOKED UP at his disciples and said…”
This is a posture a student
takes with a teacher, isn’t it? Looking “up,” seeking to understand?
Jesus was curious, not defensive,
not judgmental. It’s almost as if he were from another world.
I wonder if he didn’t
look around him and ask himself, “What pain has she felt?” “What
has he been taught?” “What injustice has been done her?” “Why
is he so violent?” “What made him choose the path he’s going down?”
“Why does she talk with such bitterness?” “Why does he judge so
harshly?”
Maybe Jesus’ secret of
not judging lay in his tendency to ask questions before making judgments—something
we can all learn from, right?
I like what one person wrote
about how monks lived with each other day in and day out:
The life of humility
manifested itself in a willingness to learn from others, combined with
an unwillingness to stand in judgment of others. Both of these stances
toward the neighbor grew out of a self-understanding based upon the
grace of God rather than the [monk’s] own virtues or accomplishments.
--Michael
Williams
The monks had it right.
Jesus had it right. We need to have it right. Look UP to others, not
down on them. Let them be your teachers.
The second way we see Jesus
relating to people is this. He saw that…
PEOPLE ARE OPPORTUNITIES
TO LOVE.
Luke notes that
“All in the crowd were
trying to TOUCH HIM, for power came out from him and healed all of them.”
Jesus allowed himself to
be TOUCHED by people.
Do you allow people to touch
you? Do you take time, do you drop your defenses, to listen, to feel?
Their needs, hurts, hopes, stories—do you allow people to touch your
heart?
People are not opportunities
to make yourself feel good, feel superior.
People are opportunities
to love.
Sort of hard to do,
isn’t it? Judging is so much easier, so much more fun.
This past week I ran across
a couple of creative ways to be more loving to people, and less
judging. See if these ways aren’t helpful for you.
One guy, named Andy Grass,
told this story.
He started his day determined
to follow Jesus’ command of “You shall love your neighbor as yourself.”
But when he got on the bus, on his way to work, he looked around him.
Instantly he started judging the people around him—“Everyone seemed
to be cold, self-centered, and unfriendly. How could I love these people?”
he asked himself.
Then it dawned on him. He
remembered the verse about Jesus blessing the children. So, he decided
to look at each person on that bus as a child—teenager, old man, working
woman. All were children in his eyes. Suddenly, he couldn’t judge
any more—how can you be critical of childhood innocence? He said,
“When I pictured them as children, I found it extremely hard not to
love them.”
--Upper
Room, 2/12/01
Want to treat people as
opportunities to love? Want to be touched by them? See them as children.
Or, do what famous author
Bernie Siegel suggests.
He says that we should ask
ourselves, “How would I behave if I were a loving person?” We should
answer that question by identifying a role model—someone really good
at loving—and imitating that person.
Here are Siegel’s words.
“I follow Don Quixote.
I view the world with love. I tell people to experiment
with this. Judge no one you meet for the next 24 hours. Love everyone
you meet and see. It’s incredible how that changes your relationship
with people .… When you judge everybody
— he’s lazy, he’s no good, he only wants money, he doesn’t care
about me — you project that, and you affect those people. When I walk
around being loving, it’s incredible how people respond.”
You and I now have some
“brushes” by which we can scrub our minds. Scrub away the attitudes
that keep us above others, the attitudes that encourage us to be “people”
critics.
Siegel follows Don Quixote.
But I know a better role
model.
Don’t you? For once upon
a time,
“Jesus came down TO US,
and stood on a level place.”
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