A Sermon on SermonsA Sermon
on Sermons
August 20,
2006
Text: 1 Corinthians
9:16b, 19-27
16 Woe to me if I do not
proclaim the gospel!...
19 For though I am free
with respect to all, I have made myself a slave to all, so that I might
win more of them. 20 To the Jews I became as a Jew, in order to win
Jews. To those under the law I became as one under the law (though I
myself am not under the law) so that I might win those under the law.
21 To those outside the law I became as one outside the law (though
I am not free from God's law but am under Christ's law) so that I might
win those outside the law. 22 To the weak I became weak, so that I might
win the weak. I have become all things to all people, that I might by
all means save some. 23 I do it all for the sake of the gospel, so that
I may share in its blessings.
24 Do you not know that
in a race the runners all compete, but only one receives the prize?
Run in such a way that you may win it. 25 Athletes exercise self-control
in all things; they do it to receive a perishable wreath, but we an
imperishable one. 26 So I do not run aimlessly, nor do I box as though
beating the air; 27 but I punish my body and enslave it, so that after
proclaiming to others I myself should not be disqualified.
NRSV
A
pastor in a country church was retiring after 25 years in the parish.
As he came to clear out his bedroom he found a small bowl containing
5 eggs and an envelope with $1,000 inside.
Baffled
he called his wife and said: “Darling, what is this little basket
under the bed with five eggs and $1,000 it?”
"Oh,"
she said "I must confess that every time you preach a bad sermon
I put an egg in the basket"
Secretly
the preacher was pleased: "Not bad! Five bad sermons in 25 years"
he thought.
"And
what about the $1,000?"
"Well,
every time I get a dozen eggs, I sell them!"
I
thought it might be of interest to you today to talk a little about
this thing called “preaching.” I’ll give you a “behind the scenes”
look at what goes into making the sermons you hear. We’re going to
use the reflections of one of the greatest preachers of all time, the
apostle Paul, to get into this.
I
hope what you’ll hear isn’t just interesting. I hope you’ll discover
that preaching, and what goes into it, isn’t limited to just people
who stand up here on Sundays, wearing a robe and a mic.
But
before we do this, I have to confess one thing:
Preaching
is an amazingly humbling activity—just ask that country preacher holding
the bowl of eggs.
You
never know what’s going to happen when you open your mouth on a Sunday
morning. Sermons I feel good about may fall flat on their face. Sermons
I think are mediocre at best may speak to people.
Truly,
preaching is something that has to rely 110% on the power of the Holy
Spirit.
That’s
why I begin each sermon with, “Let us pray…”
The
apostle Paul said that he was EXCITED about preaching.
“Woe to me if I do not
proclaim the gospel!”
There
was a compulsion for Paul to proclaim, period. He couldn’t help himself.
He drove himself relentlessly in order to stand up and speak about the
transforming power of God. He went all over the ancient world.
He
walked. He rode. He took ships. He was shipwrecked. He was beaten. He
was jailed. He was ultimately killed.
Yet,
to the very end, his motto was,
“Woe
to me if I do not proclaim the gospel!”
Why
do you think he was so obsessed?
I’ve
come up with one possible answer.
For
me, I enjoy preaching because it makes me pick up this book…
It’s
my beat-up, duck-taped, study Bible I’ve had since seminary.
Did
you know that this is a special, powerful, not-your-ordinary Bible?
This
one is mysterious. You might remember a few years ago I was looking
for a passage to preach on for Mother’s Day. I looked up a passage
in Isaiah—a passage I’d never seen before—and there, marking the
spot, was my Mother’s obituary. Some times you get very clear signs
as to what to preach on!
Not
only is this Bible mysterious. It’s also intriguing.
It’s astounding how you can open it up and read a familiar passage—like
the Parable of Prodigal Son—only to discover it speaking differently
to you through the years.
The
Holy Spirit breathes through the pages of this book—you NEVER know
what’s going to happen when you open it up. You NEVER know what you’re
going to discover!
Woe
to me if I don’t preach the Gospel.
AND…
Woe
to you, too!
Your
Bible is just as mysterious and intriguing as mine.
I
dare you to open it up, and read it as if you have to preach next
Sunday. Read a passage and ask yourself, “What jumps out at me
in these verses? What’s God saying? Why is this important? What’s
the truth here? How is my life going to be different? How will the lives
of others be different? “
Approach
the Bible that way—as if you have to come up with a sermon. You’ll
discover mystery and intrigue embracing you. You might even grow EXCITED
about opening the Scriptures, and seeing what’s going to happen—how
your life, and the lives of those around you, may be changed by the
Spirit breathing in these pages.
So—First
point in this sermon on sermons [and of course we all know sermons have
3 points and a poem or something]:
PREACHING
IS EXCITING BECAUSE OF THE BIBLE.
Paul
also said that if you’re going to preach, you’d better be prepared
to put in the time.
Preaching
should take discipline, study, hard work.
He
said that being a preacher was a lot like being a professional athlete.
You have to push yourself, pushing forward even when—especially when—you
don’t feel like it.
He
said, “Do you not know that in a race the runners all compete, but
only one receives the prize? Run in such a way that you may win it.
Athletes exercise self-control in all things.”
You
can have as much fun as you want up here, but if you don’t put in
the work, what you say starts wearing a bit thin.
When
I first started out, I preached all my sermons in one year. There were
a couple sermons on love, a couple on faith, a few on other topics,
and that’s it. Everything covered. Nothing else to say.
Those
sermons were so general that they never penetrated the depth of life.
I
have a huge fear of looking back over those old sermons. I won’t do
it. I’ll cringe. Because whatever I said last year, or the year before—or
even last week—isn’t good enough. It’s not deep enough.
I
have to keep “deepening” my soul, in order to proclaim sermons that
hopefully have some depth to them. Any depth you have in your sermons
is directly proportional to the time you’ve spent wrestling with the
pages of the Bible and the Spirit behind them.
That’s
why I have study time until 10 a.m. each work morning. Our Office Manager
holds calls until then, unless it’s an emergency. Often I’ll study
at home, because once I get here, I’m tempted to check e-mails first,
and who knows where that’ll take you.
While
in study time, I’ll run across an illustration or story, or an idea
will strike me. I record these things in a “sermon database.” It
looks like this:
It
takes time to do this. As of right now, I’ve accumulated 1177 illustrations
and 437 sermon ideas.
But
this is the price you pay in order to stand up here and have something
to say—something you hope and feel the Holy Spirit has compelled you
to say.
IF
YOU’RE GOING TO SAY SOMETHING IN THE NAME OF THE LORD, YOU’VE GOT
TO FIRST TAKE TIME TO LISTEN TO THE LORD! BEFORE YOU OPEN YOUR MOUTH
ON SUNDAY MORNING, YOU HAVE TO HAVE SPENT SIX DAYS USING YOUR EARS.
So…where
are you in using your ears, in growing your soul?
Do
you regularly study—not just read occasionally—but regularly
study the Bible? Do you have materials to help you understand what
you’re reading? Have you joined a small group that you can explore
the Bible with?
What’s
your prayer time like? Is it regular? Is it longer than 30 seconds?
Is it more than a grocery list?
Have
you ever kept a journal of what you’ve discovered in prayer
and reflection? Have you ever written down what you’ve discovered
about yourself, or others, or about the world, or God?
What
do you do to grow your soul?
I
have to admit—I have an advantage. I HAVE to work at my inner life
because I have to preach regularly.
Blessed
are you if you work just as hard at
deepening your spirit—not because your job requires it, but because
your heart demands it.
The
second point in this sermon on sermons:
PREACHING
TAKES HARD “SOUL WORK.”
Paul
was painfully aware of his audience, his listeners. He preached one
way to wise, sophisticated Greek scholars in Athens. He preached another
way to illiterate farmers in Turkey. He paid attention to their unique
backgrounds, their own peculiar challenges and needs. He adapted his
sermons according to his audience. He didn’t change what he
said—he just changed how he said it:
To the Jews I became as
a Jew, in order to win Jews. To those under the law I became as one
under the law…so that I might win those under the law… To the weak
I became weak, so that I might win the weak…I have become all things
to all people, that I might by all means save some.
I
believe what God would have me say is vitally important.
But
it doesn’t do you any good if you’re bored silly.
It
doesn’t do you any good if I’m not aware of how hard the pew, even
with cushions, can feel after 15-20 minutes.
That’s
why you have to be a little sensitive to the needs of the people you’re
speaking to, and adapt what you’re saying so they can hear it.
That’s
why we have sermon notes. Some of you can listen better by writing
things down.
That’s
why I move around up here. I used to preach totally behind the
pulpit, remember? It’s a lot easier this way. Nothing to memorize,
follow an outline. And after a few minutes I’d sense a great “glaze”
covering some faces. But if I move, the glaze drops. And if I come up
close to you, I guarantee you that you’ll pay special attention, right?
Keeping
your attention is why you’ll hear stories in sermons. You remember
stories and images much more than “this is my first point…this is
my second point…” I still remember one sermon that Debbie Irving,
our Director of Christian Education, preached. She told of her earliest
memory of church—she’d stand in her black patent leather shoes on
the red pew cushions as she sang hymns with the congregation. You remember
stories and images like that.
So…preachers,
how do you get your message across to your listeners?
Who
ARE your listeners? Members of your family? Co-workers? Strangers? Friends?
What
are their needs? Hopes? Dreams? Fears? Joys? What’s their culture?
What’s their language?
How
can you reach out to them? How can you be with them where they are,
not expecting them to come to you? How can you adapt what you say and
do in order for the Holy Spirit to encounter them? How can you cultivate
new talents in order to reach them?
This
is not really easy to do. You have to put your ego, your vanity, aside.
Preaching is not about you, about how good you look or how pretty your
words sound. Preaching is about
losing yourself for the sake of the listener. It’s about becoming
a “Jew” to the Jew, a Gentile to the Gentile; becoming “all things
to all people.” Why? So the Gospel can be heard by them, so that souls
are saved, and souls are strengthened.
Third
point in this sermon on sermons:
THE
PREACHER MUST HUMBLY ADAPT TO THE NEEDS OF THE LISTENERS.
Every
so often we’ll ask our children what they want to be when they grow
up.
I
asked this of our 10 year old, Cameron. He said he’d like to be “A
preacher, or…a video game tester.” I reminded him that if he were
a preacher, he’d have to stand up and speak just about every week,
Sunday after Sunday. He thought about that, then replied, “I think
I’ll be a video game tester!”
Being
a preacher is hard work.
But
if you’re a Christian, you’re a preacher—whether or not you stand
up here on Sundays. And let’s face it: the sermons you preach in your
pulpits are much tougher to deliver than the ones proclaimed here.
So…preach
well!
|